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Western Influence (western + influence)

Distribution by Scientific Domains
Humanities and Social Sciences60%

Selected Abstracts

The Rise of World History Studies in Twentieth-Century China

HISTORY COMPASS (ELECTRONIC), Issue 8 2010
Luo Xu
The essay is a brief survey of the rise of world history studies in China. It traces the origin of the political and academic interest in the world outside of China back to the mid-nineteenth century, and discusses the growth and changes in the institution, curriculum, and ideology in China's world history field in the twentieth century and the early years of the twenty-first century. The emphasis of the essay is on the development of world history studies during the six decades of the People's Republic of China after 1949, first under Soviet influence, and then under Western influence. It also addresses Chinese historians' persistent effort to search for their own identity and build a Chinese system of world history studies. [source]

Blood pressure, seasonal body fat, heart rate, and ecological differences in Caboclo populations of the Brazilian Amazon

AMERICAN JOURNAL OF HUMAN BIOLOGY, Issue 1 2006
H.P. Silva
This study compares blood pressure (BP) and related cardiovascular risk factors among three Caboclo communities from the Brazilian Amazon. Its purpose is to investigate possible risk differentials related to variable ecological settings and Western influences. Caxiuanã is characterized as a more "traditional" group, while Aracampina and Santana are viewed as more "transitional" in lifestyle. A total of 348 subjects from the three communities were evaluated in the wet or the dry season or in both. Measurements across the communities were compared by season and sex. Results suggest little seasonal variation in average BP, BP change, body fat, or body fat change among men. Conversely, there is substantial seasonal and intercommunity variation among women. Additional analyses reveal (1) an inconsistent association between age and BP across the communities; (2) that BMI is not associated with BP transitional communities in either season but is associated with both systolic and diastolic pressure in the most traditional community; and (3) little to no sex effect on BP. These results suggest increased Western influence affects body composition particularly of women. However, increased BMI and fat among transitional Caboclo women does not directly translate into higher BP; rather, their BP appears to be more affected by seasonal stresses. Finally, conditions during the wet season diminish age-related variation in BP, suggesting that during the wet season these Caboclo may be less active. Am. J. Hum. Biol. 18:10,22, 2006. © 2005 Wiley-Liss, Inc. [source]

History of the Care of Displaced Children in Korea

ASIAN SOCIAL WORK AND POLICY REVIEW, Issue 1 2008
Jung-Woo Kim
The present article explores the current nature and history of welfare provision for displaced children in Korea. It examines the early examples of care and the perspectives on the issue from scholars, lawmakers, religion and society as a whole. This provides an understanding of the background and, especially, the cultural roots of existing care. A history of what may be considered the first modern displaced child welfare provision is also given with analysis of how Christian and local approaches and perceptions integrated. This was to form the basis for present-day transitional displaced child welfare in Korea. For this reason, the article examines the provision in a paradigm which looks at the provision as responses to Western influences. Features of congregate care, domestic/international adoptions, foster care and youth-headed households are examined. The authors conclude that global forces will continue to be influential and recommends that religious institutions which have thus far provided crucial contributions to the foundation of care should continue to play key roles with the government's facilitation. The need for wide participation from society and coordination from the government to manage systems, develop strategies and build consensus is highlighted. [source]

"Upon Past Ebenezers We Built Our Jehovah-Jireh": The Vision of the Australian Aborigines' Mission and Its Heritage in the China Inland Mission1

JOURNAL OF RELIGIOUS HISTORY, Issue 2 2007
ALISON LONGWORTH
In 1902, the New South Wales Aborigines' Mission found that financial constraints hindered them from achieving their vision and they adopted the faith mission principles of the China Inland Mission. A period of growth followed. By 1907, the name was changed to the Australian Aborigines' Mission. The article will investigate the vision of the mission from its foundation within the Christian Endeavour movement and its later heritage within the China Inland Mission. It will demonstrate that when it became a faith mission the defining principle was that of trusting God for physical needs. The article will establish that in the first half of the twentieth century the mission did not address the issue of the interface of gospel and culture. The process of conversion included western influence, but it has not erased cultural identity and the ministry of Indigenous converts is a witness to some fulfilment of the vision. [source]