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Medical Pluralism (medical + pluralism)

Distribution by Scientific Domains

Humanities and Social Sciences	80%

Selected Abstracts

The Idea of Health: History, Medical Pluralism, and the Management of the Body in Emilia-Romagna, Italy

MEDICAL ANTHROPOLOGY QUARTERLY, Issue 3 2003
Elizabeth D. Whitaker
Basic beliefs about health in north central Italy derive from an approach to the personal management of the body that is not just reactive but also proactive. This article examines a complex field of health factors in relation to historical processes and a system of medical pluralism. Rapid demographic and social changes over the past century have brought an accommodation of ancient medical beliefs to more recent germ-oriented principles. An enduring belief in the permeability of the body leads to an emphasis on moderation in personal conduct to prevent debilitation, whether by atmospheric insults, microbial infection, or modern-day miasmas such as pollution or additives in food. The idea of health itself is analyzed to show how biomedicine varies across societies and how historical processes have shaped contemporary cultural patterns and led to generational continuities and differences in beliefs and behaviors. This information may also improve interactions between patients and health care providers, [health beliefs, Italy, Emilia-Romagna, humoral medicine, medical pluralism] [source]

The Sociopolitical Status of U.S. Naturopathy at the Dawn of the 21st Century

MEDICAL ANTHROPOLOGY QUARTERLY, Issue 3 2001
Hans A. Baer
Naturopathic medicine in the United States had its inception around the turn of the 20th century. Subsequently, it underwent a process of relatively rapid growth until around the 1930s, followed by a period of gradual decline almost to the point of extinction due to biomedical opposition and the advent of "miracle drugs." Because its therapeutic eclecticism had preadapted it to fit into the holistic health movement that emerged in the 1970s, it was able to undergo a process of organizational rejuvenation during the last two decades of the century. Nevertheless, U.S. naturopathy as a professionalized heterodox medical system faces several dilemmas as it enters the new millennium. These include (1) the fact that it has succeeded in obtaining licensure in only two sections of the country, namely, the Far West and New England; (2) increasing competition from partially professionalized and lay naturopaths, many of whom are graduates of correspondence schools; and (3) the danger of cooptation as many biomedical practitioners adopt natural therapies, [naturopathy, alternative medicine, medical pluralism] [source]

The Australian Dominative Medical System: A Reflection of Social Relations in the Larger Society

THE AUSTRALIAN JOURNAL OF ANTHROPOLOGY, Issue 3 2008
Hans Baer
This paper posits a working or tentative model of medical pluralism, a pattern in which multiple medical sub-systems co-exist, or what I term the Australian dominative medical system. I argue that whereas the Australian medical system with its various medical sub-systems was pluralistic, that is more or less on an equal footing, in the nineteenth century, by the early twentieth century it became a plural or dominative one in the sense that biomedicine came to clearly dominate other medical sub-systems. This paper also explores the growing interest of biomedicine and the Australian Government in complementary medicine to which Australians have increasingly turned over the course of the past three decades or so. [source]

Living without psychiatrists in the Andes: Plight and resilience of the Quichua (Inca) People

ASIA-PACIFIC PSYCHIATRY, Issue 3 2010
Mario Incayawar MD MSc DESS
Abstract There is an estimated 30 million indigenous peoples in South America. Most of them live in the Andes. Regional states and governments neglect their health care needs and exclude them from the conventional Western health services in general and mental health care in particular. This review first describes this population's current situation of social exclusion, poverty and poor health. The problem of mental health care inequities in the region is illustrated through the case of the Quichua people. Indeed, for the population of over 5 million Quichua people in Ecuador, there are no psychiatric services. There are no culturally sensitive services offered in the Quichua language. The doctor,Quichua patient communication is poor and interactions are loaded with prejudice. The review provides a rationale for the Quichuas' reluctance to seek medical doctors in Ecuador. Finally, traditional healers' contribution to the mental health care of indigenous peoples is stressed, as well as their preference for a form of medical pluralism, mainly combining both traditional Quichua medicine and Western medicine. Woeful inequalities and inaccessibility to psychological and biomedical psychiatric care still widely affect the children of the sun in the Pacific Rim. [source]