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Medical Anthropology (medical + anthropology)
Selected AbstractsRace, Ethnicity, and Racism in Medical Anthropology, 1977,2002MEDICAL ANTHROPOLOGY QUARTERLY, Issue 1 2008Clarence C. Gravlee Researchers across the health sciences are engaged in a vigorous debate over the role that the concepts of "race" and "ethnicity" play in health research and clinical practice. Here we contribute to that debate by examining how the concepts of race, ethnicity, and racism are used in medical,anthropological research. We present a content analysis of Medical Anthropology and Medical Anthropology Quarterly, based on a systematic random sample of empirical research articles (n =283) published in these journals from 1977 to 2002. We identify both differences and similarities in the use of race, ethnicity, and racism concepts in medical anthropology and neighboring disciplines, and we offer recommendations for ways that medical anthropologists can contribute to the broader debate over racial and ethnic inequalities in health. [source] Medical Anthropology at the IntersectionsMEDICAL ANTHROPOLOGY QUARTERLY, Issue 3 2007Marcia C. Inhorn First page of article [source] Introduction to Medical Anthropology in the Muslim WorldMEDICAL ANTHROPOLOGY QUARTERLY, Issue 1 2006Marcia C. Inhorn First page of article [source] The Contribution of Medical Anthropology to a Comparative Study of Culture: Susto and TuberculosisMEDICAL ANTHROPOLOGY QUARTERLY, Issue 4 2001Arthur J. Rubel Results of studies of the popular illness susto and the biomedical entity pulmonary tuberculosis are offered to illustrate how comparisons of sick and well people can elucidate societal processes in cultural anthropology. [comparative methods, susto, tuberculosis] [source] Curing and Healing: Medical Anthropology in Global Perspective; Everyday Spirits and Medical Interventions: Ethnographic and Historical Notes on Therapeutic Conventions in Zanzibar Town; Some Spirits Heal, Others Only Dance: A Journey into Human Selfhood in an African Village; The Straight Path of the Spirit: Ancestral Wisdom and Healing Traditions in Fiji; Healing Makes Our Hearts Happy: Spirituality and Cultural Transformations among the Ju!'hoansiMEDICAL ANTHROPOLOGY QUARTERLY, Issue 1 2001Helle Samuelsen Curing and Healing: Medical Anthropology in Global Perspective. Andrew Strathern and Pamela J. Stewart. Durham, NC: Carolina Academic Press, 1999. vii+224 pp. Everyday Spirits and Medical Interventions: Ethnographic and Historical Notes on Therapeutic Conventions in Zanzibar Town. Tapio Nisula. Saarijanjarvi: Transactions of the Finnish Anthropological Society 43,1999. 321 pp. Some Spirits Heal, Others Only Dance:. Journey into Human Selfhood in an African Village. Roy Willis with K. B. S. Chisanga. H. M. K. Sikazwe. Kapembwa B. Sikazwe. and Sylvia Nanyangwe .Oxford: Berg, 1999. xii. 220pp. The Straight Path of the Spirit: Ancestral Wisdom and Healing Traditions in Fiji. Richard Katz. Rochester, VT. Park Street Press, 1999.413 pp. Healing Makes Our Hearts Happy: Spirituality and Cultural Transformations among the Ju!'hoansi. Richard Katz. Megan Biesele. and Verna St. Denis. Rochester, VT: Inner Traditions, 1997. xxv. 213 pp. [source] Gendering the History of Women's HealthcareGENDER & HISTORY, Issue 3 2008Monica H. Green This essay examines the genesis and continuing influence of certain core narratives in the history of western women's healthcare. Some derive from first-wave feminism's search for models of female medical practice, an agenda that paid little attention to historical context. Second-wave feminism, identifying a rift between pre-modern and modern times in terms of women's medical practices, saw the pre-modern European female healer as an exceptionally knowledgeable empiricist, uniquely responsible for women's healthcare and (particularly because of her knowledge of mechanisms to limit fertility) a victim of male persecution. Aspects of this second narrative continue subtly to effect scholarly discourse and research agendas on the history of healthcare both by and for women. This essay argues that, by seeing medical knowledge as a cultural product , something that is not static but continually re-created and sometimes contested , we can create an epistemology of how such knowledge is gendered in its genesis, dissemination and implementation. Non-western narratives drawn from history and medical anthropology are employed to show both the larger impact of the western feminist narratives and ways to reframe them. [source] The Columbia Cooperative Aging Program: An Interdisciplinary and Interdepartmental Approach to Geriatric Education for Medical InternsJOURNAL OF AMERICAN GERIATRICS SOCIETY, Issue 3 2006Mathew S. Maurer MD Although there is a critical need to prepare physicians to care for the growing population of older adults, many academic medical centers lack the geriatric-trained faculty and dedicated resources needed to support comprehensive residency training programs in geriatrics. Because of this challenge at Columbia University, the Columbia Cooperative Aging Program was developed to foster geriatric training for medical interns. For approximately 60 interns each year completing their month-long geriatric rotations, an integral part of this training now involves conducting comprehensive assessments with "well" older people, supervised by an interdisciplinary team of preceptors from various disciplines, including cardiology, internal medicine, occupational therapy, geriatric nursing, psychiatry, education, public health, social work, and medical anthropology. Interns explore individual behaviors and social supports that promote health in older people; older people's strengths, vulnerabilities, and risk for functional decline; and strategies for maintaining quality of life and independence. In addition, a structured "narrative medicine" writing assignment is used to promote the interns' reflections on the assessment process, the data gathered, and their clinical reasoning throughout. Preliminary measures of the program's effect have shown significant improvements in attitudes toward, and knowledge of, older adults as patients, as well as in interns' self-assessed clinical skills. For academic medical centers, where certified geriatric providers are scarce, this approach may be an effective model for fostering residency geriatric education among interns. [source] Reconceptualizing the core of nurse practitioner education and practiceJOURNAL OF THE AMERICAN ACADEMY OF NURSE PRACTITIONERS, Issue 1 2009BC (Professor), Mary E. Burman PhD Abstract Purpose: The movement to the doctor of nursing practice (DNP) is progressing rapidly with new programs emerging and curricular documents being developed. We argue that the implementation of the DNP is a good move for nursing, provided that we use the opportunity to reconceptualize the core of advanced practice nursing, especially nurse practitioner (NP) practice. Data sources: Theory and research articles from nursing focused on advanced practice nursing, NPs, and doctoral education. Conclusions: The foundation of NP education is currently based essentially on borrowed or shared content in assessment, pharmacology, and pathophysiology. We argue that the heart and soul of nursing is in health promotion, both in healthy persons and in those dealing with chronic illness. Current master's programs do not prepare NPs to assume high-level practice focused on health promotion and disease management using the latest theoretical developments in health behavior change, behavioral sciences, exercise physiology, nutrition, and medical anthropology. Although these are touched upon in most NP programs, they do not represent the core science of NP education and need to be a critical part of any DNP program. Implications for practice: Ultimately, our vision is for NP care to be consistently "different," yet just as essential as physician care, leading to positive outcomes in health promotion and disease management. [source] Health Identities and Subjectivities:MEDICAL ANTHROPOLOGY QUARTERLY, Issue 1 2009The Ethnographic Challenge The formation of identity and subjectivity in relation to health is a fundamental issue in social science. This overview distinguishes two different approaches to the workings of power in shaping senses of self and other. Politics of identity scholars focus on social movements and organizations concerned with discrimination, recognition, and social justice. The biopower approach examines discourse and technology as they influence subjectivity and new forms of sociality. Recent work in medical anthropology, especially on chronic problems, illustrates the two approaches and also points to the significance of detailed comparative ethnography for problematizing them. By analyzing the political and economic bases of health, and by embedding health conditions in the other concerns of daily life, comparative ethnography ensures differentiation and nuance. It helps us to grasp the uneven effects of social conditions on the possibilities for the formation of health identities and subjectivities. [source] Race, Ethnicity, and Racism in Medical Anthropology, 1977,2002MEDICAL ANTHROPOLOGY QUARTERLY, Issue 1 2008Clarence C. Gravlee Researchers across the health sciences are engaged in a vigorous debate over the role that the concepts of "race" and "ethnicity" play in health research and clinical practice. Here we contribute to that debate by examining how the concepts of race, ethnicity, and racism are used in medical,anthropological research. We present a content analysis of Medical Anthropology and Medical Anthropology Quarterly, based on a systematic random sample of empirical research articles (n =283) published in these journals from 1977 to 2002. We identify both differences and similarities in the use of race, ethnicity, and racism concepts in medical anthropology and neighboring disciplines, and we offer recommendations for ways that medical anthropologists can contribute to the broader debate over racial and ethnic inequalities in health. [source] Critical Therapeutics: Cultural Politics and Clinical Reality in Two Eating Disorder Treatment CentersMEDICAL ANTHROPOLOGY QUARTERLY, Issue 4 2007Rebecca J. Lester Recent studies suggest that eating disorders are increasing in Mexico and that this seems to correspond with Mexico's push to modernization. In this respect, Mexico exemplifies the acculturation hypothesis of eating disorders, namely, that anorexia and bulimia are culture-bound syndromes tied to postindustrial capitalist development and neoliberalist values, and that their appearance elsewhere is indicative of acculturation to those values. Available evidence for this claim, however, is often problematic. On the basis of five years of comparative fieldwork in eating disorder clinics in Mexico City and a small Midwestern city in the United States, I reframe this as an ethnographic question by examining how specific clinical practices at each site entangle global diagnostic categories with local social realities in ways that problematize existing epistemologies about culture and illness. In this regard, debates about acculturation and the global rise of eating disorders foreground issues of central epistemological and practical importance to contemporary medical anthropology more generally. [source] Backing into the FutureMEDICAL ANTHROPOLOGY QUARTERLY, Issue 4 2001Charles Leslie The professionalization of anthropology was grounded in a naturalistic tradition of field research. The empirical particularism of fieldwork wedded aesthetic and humanistic concerns with those of science in a discipline that assumed a species-wide and long-time perspective while focusing on the description and comparisons of local variations. Scientific progress has occurred in anthropology over the past century despite the distortions of colonialism, the Cold War, and other historical circumstances. Controversies about good and bad scientific work and about the humanistic character of anthropology have been an ongoing aspect of our discipline. The historical development of medical anthropology and important recent publications in this specialty illustrate the nature of the encompassing discipline and provide the ground on which 21st-century scholars will carry the science forward, [anthropological tradition, scientific progress, humanistic science] [source] The State of Biological Anthropology in 2008: Is Our Discipline Strong and Our Cause Just?AMERICAN ANTHROPOLOGIST, Issue 2 2009Nicholas Malone ABSTRACT Biological anthropologists inform a largely professional discourse on the evolutionary history of our species. In addition, aspects of our biology, the ways in which we vary, and certain patterns of behavior are the subjects of a more public and popular conversation. The social contexts in which we work not only define our times but also produce the anthropologists that in turn construct an emergent understanding of our species' (and our societies') inner workings. In this review of scholarly production, I focus on developments within a selection of "sub-subdisciplines" that were particularly influential in bending the arc of biological anthropology in 2008, namely: evolutionary medical anthropology, anthropological neuroscience, forensic anthropology, primatology, and paleoanthropology. Ultimately, this review demonstrates, yet again, anthropology's great contribution: the ability to incorporate new technologies and research methodologies into a synthetic and integrative interdisciplinary approach toward the elucidation of human behavior, evolution, and biocultural engagements with the environment. [Keywords: biological anthropology, year in review, 2008, science and society] [source] Suffering in a productive world: Chronic illness, visibility, and the space beyond agencyAMERICAN ETHNOLOGIST, Issue 2 2010M. CAMERON HAY ABSTRACT Is coping with illness really a matter of agency? Drawing on ethnographic research among people with rheumatological and neurological chronic diseases in the United States, I argue that patients' coping strategies were informed by a cultural expectation of productivity that I call the "John Wayne Model," indexing disease as something to be worked through and controlled. People able to adopt a John Wayne,like approach experienced social approval. Yet some people found this cultural model impossible to utilize and experienced their lack of agency in the face of illness as increasing their suffering, which was made all the worse if their sickness was invisible to others. Unable to follow the culturally legitimated John Wayne model, people fell into what I call the "Cultured Response",the realm beyond the agency embedded in cultural models, in which people do not resist but embrace as ideal the cultural expectations they cannot meet and that oppress their sense of value in the world. [suffering, cultural models, agency, chronic illness, United States, cultural anthropology, medical anthropology] [source] The "I" in the gene: Divided property, fragmented personhood, and the making of a genetic privacy lawAMERICAN ETHNOLOGIST, Issue 2 2007MARGARET EVERETT In this article, I explore the making and remaking of Oregon's Genetic Privacy Act, one of the first genetic privacy laws passed in the United States. New genetic technologies have provoked debates about medical privacy and property rights to the body and products derived from the body, and a majority of states have passed legislation regarding the use and disclosure of genetic information. Research in medical anthropology has increasingly focused on the politicized and fragmented body in modern science. As genetic privacy debates demonstrate, however, not only is the body increasingly subject to fragmentation but the property and privacy interests in bodies, body parts, and products derived from bodies are also increasingly subject to division. This article is based on my role as a member of two statewide advisory commissions from 1999 to 2005, the recordings and minutes of their meetings, legislation, testimony from legislative hearings, media coverage of the debate in Oregon, and letters to the editors of local newspapers. [source] |